PDF Download Invisible North: The Search for Answers on a Troubled Reserve
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Invisible North: The Search for Answers on a Troubled Reserve
PDF Download Invisible North: The Search for Answers on a Troubled Reserve
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Review
In late 2005, the First Nation reserve of Kashechewan, Ontario, showed signs of E. coli. The provincial and federal response forms one strand of Alexandra Shimo’s Invisible North: The Search for Answers on a Troubled Reserve. A second follows the reason that reporters, in town to investigate, were duped with “tap water” that was actually dirty river water. Shimo arrives to follow both threads: how was public health allowed to degrade, and who switched the samples? What she finds is chaos: in a reserve gutted by colonialism and church condoned sexual predation; in a country where Native sovereignty conveniently absolves responsibility; and in Shimo herself. That last element, her unravelling mental and physical ability to withstand Kash’s horrors, lifts the book from whodunit into something achingly poignant for all Canadians. (2017 RBC Taylor Prize, Jury Citation)★ [A] gripping first-person account of … the brutal conditions that are daily life for many First Nations communities in Canada... A necessary contribution to addressing age-old wrongs. (Publishers Weekly (starred review))It’s very rare that a book will make you shake your head and drop your jaw.… There are horror stories documented in these pages, and some of resilience and courage. The author went down the rabbit hole and showed us the many problems this thing called civilization can cause. (Drew Hayden Taylor, playwright, novelist, and film maker)Alexandra Shimo’s investigative reporting shines much-needed light on the Third-World poverty and despair in First Nations communities that few Canadians are aware of and even fewer have experienced. (Alvin Fiddler, Nishnawbe Aski Nation Grand Chief)In its heartbreaking and vivid imagery, this book provides an intimate portrait of the harms done to our people and our resilience and strength. I hope it provides a wake-up call for Canadians and a vehicle for social change. (Edmund Metatawabin, Cree activist and author of Up Ghost River)Investigative journalism at its best… Anyone who wants to know this country needs to see Kashechewan as depicted in Alexandra Shimo’s vivid and gripping account. (Gabor Maté M.D., author of In The Realm of Hungry Ghosts: Close Encounters With Addiction)With remarkable economy and insight, Shimo details the past and present injustices that underlie our nation’s greatest failing. The result is a clear-eyed and compassionate call to action. (Alissa York, author of The Naturalist)An indictment of Canada’s abysmal relations with its First Nations people, a triage of our systematic racism, and a detailed dismantling of every lazily upheld cliché about daily life on a reserve. (Kathryn Kuitenbrouwer, author of All the Broken Things)Accessible and smart … her authentic voice is both informative and challenging. (Globe and Mail)A must-read for every Canadian. (Winnipeg Free Press)
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About the Author
Alexandra Shimo is a broadcaster and former editor at Maclean’s. An award-winning journalist, she is the co-author of Up Ghost River, winner of the CBC Bookie and Speaker’s Book Awards for non-fiction. She lives in Toronto.
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Product details
Paperback: 176 pages
Publisher: Dundurn; 1st edition (September 17, 2016)
Language: English
ISBN-10: 1459722922
ISBN-13: 978-1459722927
Product Dimensions:
6 x 0.5 x 9 inches
Shipping Weight: 10.6 ounces (View shipping rates and policies)
Average Customer Review:
4.2 out of 5 stars
3 customer reviews
Amazon Best Sellers Rank:
#1,102,454 in Books (See Top 100 in Books)
An interesting topic tediously told.
One of the most eye-opening books I've ever read.This book is part of my "Truth and Reconciliation" reading, and I picked it up one evening because I figured a memoir would be relatively easy bedtime reading, in terms of language if not content. That assessment turned out to be correct: it's a short book written in a very readable style, blending an account of Shimo's months on a northern Ontario reserve with background about the history of the reserves and the treatment of Indigenous people by the Canadian government. The copyediting sometimes leaves something to be desired, but I can forgive that because the content is so powerful.I was constantly shocked by some new revelation about how the government's actions. There's just so much disturbing policy that led to the terrible living conditions of Indigenous Canadians on reserves. Until the very recent past, people living on reserves weren't even allowed to visit other reserves without permission from the government of Canada? They weren't (aren't?) allowed to trade with each other? They're forced to buy from one government store that can use its monopoly to charge obscene prices? Etc.Then there's the Sixties Scoop: a government policy of kidnapping Indigenous children from their families and giving them up for adoption to non-Indigenous families. They would claim that they were taking the child to see a doctor, and the child just wouldn't come back. The policy was supposed to be for neglected/abused children, but they assumed all children on reserves were neglected/abused.And there were "the anti-trade sections of the Indian Act, which banned Aboriginals from doing business with each other unless the transaction was approved by the Ministry, laws that were only revoked in December 2014." In general, the reserve isn't allowed to do anything without permission from the government, and the government pretty much always says no.The account as a whole is chillingly dystopian. All money is controlled by the Ministry, which gives (or more often, doesn't give) funding according to its whims, with no explanation or accountability. The result is that people are afraid even to talk to a journalist about their terrible living conditions, because angering the Ministry could result in the withholding of money that they need to survive.I don't know what's more shocking: the horrible laws that forced Indigenous people into poverty, or the fact that I had literally no idea. I grew up reading multiple Canadian newspapers daily, and I had no idea.Shimo has an explanation for that too: "The main theory used to explain these conditions is that they are the unfortunate remnant of policies that we now acknowledge as a historic mistake. As a national myth, so oft-repeated it has gained the familiarity of a nursery rhyme, it has the advantage that any wrongdoing is embedded firmly in the past." This definitely rings true to me. I remember being taught very briefly about the residential school system, and coming away with the impression that it was just one of those unenlightened things that nineteenth-century people did; I don't think I learned until a couple of years ago that it had continued into the 1990s.Anyway, I could quote more and more passages, but I'll limit myself to one final extended quote about how the reserves came to be where they are today:"And it was easy to continue moving First Nations persons around, as if they were unwanted bedroom furniture, long past the era of Herbert Spencer's Survival of the Fittest and nineteenth-century colonial expansion. This is where Canadian history differs from that of other developed countries, such as the United States and New Zealand, which also committed mass displacement of their indigenous people, but mostly stopped after the nineteenth century...."In 1956, the Ministry decided that the Sayisi Dene were not getting enough to eat and therefore needed to be moved. (In fact, they were, but the department had miscounted the number of caribou in the herds.) The spot chosen, just outside of Churchill, Manitoba, named 'Camp 10,' was a rocky, windy outcrop measuring three hundred by six hundred feet, devoid of any trees, sanitation, or fresh water, and accessible only by foot.... Children found food by scavenging in the local dump. Dumpster diving was seen as necessary but highly dangerous, as Camp 10 was located in the polar bear migration path. Within five years, an estimated one-third of the original Sayisi Dene population had died from disease and malnutrition...."Or there's the Mushuau Innu.... Without consultation, they were loaded onto boats and transported two hundred kilometres to a location lacking trees and hunting.... It too was located on a rocky outcrop without running water.... It was believed that the Innu would simply shift from hunting caribou to becoming full-time fishermen, not because they had any desire or proclivities for their new profession, but because the new site 'was not too far from fishing grounds.' The rock was considered too expensive to dig, so houses were built without sewage systems. Waste and garbage began to accumulate."And it just goes on. I'd say this is essential reading for any Canadian, because it manages to convey a powerful and important message wrapped up in a short and easy-to-read memoir. Shimo's original purpose was to investigate a water crisis that was possibly exaggerated for media attention, but the book goes so far beyond that that the main goal sometimes seems like a distraction from the real story. Whenever I started to think that that was enough about the machinations surrounding the water crisis, Shimo would move on to something more important like the children's suicide crisis.Anyway, it's not a perfect book, but it's extremely eye-opening and highly recommended.
Very sad situation for the indigenous peoples...Shimo does and excellent job of writing about it.
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